The Sermon on the Fall of Rome, стр. 25
“With the summer I’ve laid on for you, you ought to be paying me.”
At the end of the season they all went out together to a fancy restaurant, with Annie, the waitresses, Pierre-Emmanuel and even Gratas, for what was to be a dinner of thanks and farewell, followed by a well lubricated evening in a nightclub. The following week the girls, apart from Annie, were due to go back to Mulhouse, Saint-Etienne and Saragossa, but Libero suggested that they should stay. He did not know if he could keep them on all through the winter but the summer season had been extremely lucrative and he could afford to experiment. What he did not admit to them, however, was that his generous proposal derived, in particular, from basely commercial considerations: he was counting on the force of attraction which the presence of four single young women might exert on a region ravaged by cold and sexual deprivation, to fill the bar even in the depths of winter. None of them refused. They were embarked on studies they disliked and knew would lead to nothing, or they had already abandoned them, and no longer dared to make plans, they lived in joyless cities and towns whose ugliness depressed them, and where there was no one really awaiting their return, they knew that this ugliness would soon start creeping into their own souls and taking hold of them and they were resigned to this, and it was very likely this naive aura of defeat, the magnetic pole of their vulnerability, that had drawn Libero and Matthieu unerringly toward each one of them, Agnès, who sat on the beach rolling and smoking cigarettes, well away from the dancers and the bar, Rym and Sarah, who were sharing a fizzy drink during the voting for a campsite beauty queen, and Izaskun, whom her boyfriend had dropped and dumped there, while they were on vacation, who could hardly speak any French, and who was waiting with her backpack in a dreary nightclub for the day to finally dawn. They did not care about having to share the apartment above the bar between five of them, they did not care about the mattresses on the floor and the promiscuity, for they had spent the happiest weeks of their lives at the village, where they had formed a bond they were not yet willing to break, an undeniable bond whose presence Matthieu, too, was aware of during the dinner that evening. For the first time in a long while he thought about Leibniz and took delight in the place he himself now occupied in the best of all possible worlds and he almost felt inclined to bow down before the goodness of God, the Lord of all the worlds, who sets every creature in its appointed place. But God deserved no praise here, for in this little world there was no demiurge other than Matthieu and Libero. The demiurge is not God the creator. He does not even know he is fabricating a world, what he makes, placing stone upon stone, is a man-made work, and soon his creation eludes his grasp and runs away with him and if he does not destroy it, it will destroy him.