Journals, стр. 110

a frame fixed round a board of sufficient length, in which the child, after it has been swathed, is placed on a bed of moss, and a conductor contrived to carry off the urinary discharge. They are slung over one shoulder by means of a cord fastened under the other, so that the infant is always in a position to be readily applied to the breast, when it requires nourishment. I saw several whose heads were enclosed in boards covered with leather, till they attain the form of a wedge. The women wear no clothing but the robe, either loose or tied round the middle with a girdle, as the occasion may require, with the addition of a fringed apron, already mentioned, and a cap, in the form of an inverted bowl or dish. To the robe and cap, the men add, when it rains, a circular mat with an opening in the middle sufficient to admit the head, which extending over the shoulders, throws off the wet. They also occasionally wear shoes of dressed moose-skin, for which they are indebted to their neighbors. Those parts, which among all civilized nations are covered from familiar view, are here openly exposed.

They are altogether dependent on the sea and rivers for their sustenance, so that they may be considered as a stationary people; hence it is that the men engage in those toilsome employments, which the tribes who support themselves by the chase, leave entirely to the women. Polygamy is permitted among them, though, according to my observation, most of the men were satisfied with one wife, with whom, however, chastity is not considered as a necessary virtue. I saw but one woman whose under lip was split and disfigured with an appendant ornament. The men frequently bathe, and the boys are continually in the water. They have nets and lines of various kinds and sizes, which are made of cedar bark, and would not be known from those made of hemp. Their hooks consist of two pieces of wood or bone, forming when fixed together, an obtuse angle.

Their spears or darts are from four to sixteen feet in length; the barb or point being fixed in a socket, which, when the animal is struck, slips from it: thus the barb being fastened by a string to the handle, remains as a buoy; or enables the aquatic hunter to tire and take his prey. They are employed against sea-otters, seals, and large fish.

Their hatchets are made principally of about fourteen inches of bar-iron, fixed into a wooden handle, as I have already described them; though they have some of bone or horn: with these, a mallet and wooden wedge, they hew their timbers and form their planks. They must also have other tools with which they complete and polish their work, but my stay was so short, my anxiety so great, and my situation so critical, that many circumstances may be supposed to have escaped me.

Their canoes are made out of the cedar tree, and will carry from eight to fifty persons.

Their warlike weapons, which, as far as I could judge, they very seldom have occasion to employ, are bows and arrows, spears, and daggers. The arrows are such as have been already described, but rather of a slighter make. The bows are not more than two feet and an half in length; they are formed of a slip of red cedar; the grain being on one side untouched with any tool, while the other is secured with sinews attached to it by a kind of glue. Though this weapon has a very slender appearance, it throws an arrow with great force, and to a considerable distance. Their spears are about ten feet long, and pointed with iron. Their daggers are of various kinds, being of British, Spanish, and American manufacture.

Their household furniture consists of boxes, troughs, and dishes formed of wood, with different vessels made of watape. These are employed, according to their several applications, to contain their valuables, and provisions, as well as for culinary purposes, and to carry water. The women make use of muscle-shells to split and clean their fish, and which are very well adapted to that purpose.

Their ornaments are necklaces, collars, bracelets for the arms, wrists, and legs, with earrings,  etc.

They burn their dead, and display their mourning, by cutting their hair short, and blackening their faces. Though I saw several places where bodies had been burned, I was surprised at not seeing any tomb or memorial of the dead, particularly when their neighbours are so superstitiously attentive to the erection and preservation of them.

From the number of their canoes, as well as the quantity of their chests and boxes, to contain their moveables, as well as the insufficiency of their houses, to guard against the rigours of a severe winter, and the appearance of the ground around their habitations, it is evident that these people reside here only during the summer or salmon season, which does not probably last more than three months. It may be reasonably inferred, therefore, that they have villages on the seacoast, which they inhabit during the rest of the year. There it may be supposed they leave the sick, the infirm, and the aged; and thither they may bear the ashes of those who die at the place of their summer residence.

Of their religion I can say but little, as my means of observation were very contracted. I could discover, however, that they believed in a good and evil spirit: and that they have some forms of worship to conciliate the protection of one, and perhaps to avert the enmity of the other, is apparent from the temples which I have described; and where, at stated periods, it may be presumed they hold the feasts, and perform the sacrifices, which their religion, whatever it may be, has instituted as the ceremonials of their public worship.

From the very little I could discover of their government, it is altogether different from any