Journals, стр. 44

Though the Beaver Indians made their peace with the Knisteneaux, at Peace Point, as already mentioned, yet they did not secure a state of amity from others of the same nation, who had driven away the natives of the Saskatchiwine and Missinipy Rivers, and joined at the head water of the latter, called the Beaver River: from thence they proceeded west by the Slave Lake just described, on their war excursions, which they often repeated, even till the Beaver Indians had procured arms, which was in the year 1782. If it so happened that they missed them, they proceeded westward till they were certain of wreaking their vengeance on those of the Rocky Mountain, who being without arms, became an easy prey to their blind and savage fury. All the European articles they possessed, previous to the year 1780, were obtained from the Knisteneaux and Chipewyans, who brought them from Fort Churchill, and for which they were made to pay an extravagant price.

As late as the year 1786, when the first traders from Canada arrived on the banks of this river, the natives employed bows and snares, but at present very little use is made of the former, and the latter are no longer known. They still entertain a great dread of their natural enemies, but they are since become so well armed, that the others now call them their allies. The men are in general of a comely appearance, and fond of personal decoration. The women are of a contrary disposition, and the slaves of the men: in common with all the Indian tribes polygamy is allowed among them. They are very subject to jealousy, and fatal consequences frequently result from the indulgence of that passion. But notwithstanding the vigilance and severity which is exercised by the husband, it seldom happens that a woman is without her favourite, who, in the absence of the husband, exacts the same submission, and practises the same tyranny. And so premature is the tender passion, that it is sometimes known to invigorate so early a period of life as the age of eleven or twelve years. The women are not very prolific: a circumstance which may be attributed in a great measure, to the hardships that they suffer, for except a few small dogs, they alone perform that labour which is allotted to beasts of burden in other countries. It is not uncommon, while the men carry nothing but a gun, that their wives and daughters follow with such weighty burdens, that if they lay them down they cannot replace them, and that is a kindness which the men will not deign to perform; so that during their journeys they are frequently obliged to lean against a tree for a small portion of temporary relief. When they arrive at the place which their tyrants have chosen for their encampment, they arrange the whole in a few minutes, by forming a curve of poles, meeting at the top, and expanding into circles of twelve or fifteen feet diameter at the bottom, covered with dressed skins of the moose sewed together. During these preparations, the men sit down quietly to the enjoyment of their pipes, if they happen to have any tobacco. But notwithstanding this abject state of slavery and submission, the women have a considerable influence on the opinion of the men in everything except their own domestic situation.

These Indians are excellent hunters, and their exercise in that capacity is so violent as to reduce them in general to a very meagre appearance. Their religion is of a very contracted nature, and I never witnessed any ceremony of devotion which they had not borrowed from the Knisteneaux, their feasts and fasts being in imitation of that people. They are more vicious and warlike than the Chipewyans, from whence they sprang, though they do not possess their selfishness, for while they have the means of purchasing their necessaries, they are liberal and generous, but when those are exhausted they become errant beggars: they are, however, remarkable for their honesty, for in the whole tribe there were only two women and a man who had been known to have swerved from that virtue, and they were considered as objects of disregard and reprobation. They are afflicted with but few diseases, and their only remedies consist in binding the temples, procuring perspiration, singing, and blowing on the sick person, or affected part. When death overtakes any of them, their property, as I have before observed, is sacrificed and destroyed; nor is there any failure of lamentation or mourning on such occasion: they who are more nearly related to the departed person, black their faces, and sometimes cut off their hair; they also pierce their arms with knives and arrows. The grief of the females is carried to a still greater excess; they not only cut their hair, and cry and howl, but they will sometimes, with the utmost deliberation, employ some sharp instrument to separate the nail from the finger, and then force back the flesh beyond the first joint, which they immediately amputate. But this extraordinary mark of affliction is only displayed on the death of a favourite son, a husband, or a father. Many of the old women have so often repeated this ceremony, that they have not a complete finger remaining on either hand. The women renew their lamentations at the graves of their departed relatives, for a long succession of years. They appear, in common with all the Indian tribes, to be very fond of their children, but they are as careless in their mode of swaddling them in their infant state, as they are of their own dress: the child is laid down on a board, of about two feet long, covered with a bed of moss, to which it is fastened by bandages, the moss being changed as often as the occasion requires. The chief of the nation had no less than nine wives, and children in proportion.

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